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 Nez Perce

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Femminile Serpente
Numero di messaggi : 1826
Data d'iscrizione : 22.03.10
Età : 39
Località : Prov. CN

MessaggioOggetto: Nez Perce   Ven 1 Lug 2011 - 14:04

Sono una tribù di nativi americani, nei cambiamenti di stagione viaggiavano migrando dove vi erano più risorse.

Questo popolo credeva che gli spiriti (che chiamavano wyakins) con il loro potere potevano collegarli al mondo invisibile e proteggerli diventando spiriti guardiani personali.

Per ricevere un wyakin i giovani di 12-15 anni dovevano andare in montagna alla ricerca della visione, non dovevano portare nè armi o cibo con loro e potevano bere solo poca acqua. Solo così potevano avere la visione, il wyakin si sarebbe presentato a loro con le sembianze di un mammifero o di un uccello.


Nez Perce
From Wikipedia, the free encyclopedia

The Nez Perce (play /ˌnɛzˈpɜrs/) are a tribe of Native Americans who live in the Pacific Northwest region (Columbia River Plateau) of the United States. An anthropological theory says the tribe descended from the Old Cordilleran Culture, which moved south from the Rocky Mountains and west in Nez Perce lands.[1] The tribe currently governs and inhabits a reservation in Idaho.[2] The Nez Perce's name for themselves is Nimíipuu (pronounced [nimiːpuː]), meaning, "The People."[3]


The most common self-designation used today by the Nez Perce is Niimíipu.[3] "Nez Perce" is also used by the tribe itself, the United States Government, and contemporary historians. Older historical ethnological works use the French spelling "Nez Percé," with the diacritic.

In the journals of William Clark, the people are referred to as Chopunnish ( /ˈtʃoʊpənɪʃ/). This term is an adaptation of the term cú·pʼnitpeľu (the Nez Perce people) which is formed from cú·pʼnit (piercing with a pointed object) and peľu (people).[4] Nez Perce oral tradition indicates the name "Cuupn'itpel'uu" meant "we walked out of the woods or walked out of the mountains" and referred to the time before the Nez Perce had horses. Nez Perce is a misnomer given by the interpreter of the Lewis and Clark Expedition at the time they first encountered the Nez Perce in 1805. It is from the French, "pierced nose." This is an inaccurate description of the tribe. They did not practice nose piercing or wearing ornaments. The actual "pierced nose" tribe lived on and around the lower Columbia River in the Pacific Northwest and are commonly called the Chinook tribe by historians and anthropologists. The Chinook relied heavily upon salmon as did the Nez Perce and shared fishing and trading sites but were much more hierarchical in their social arrangements.

Nez Perce baby, 1911.

Traditional lands and culture

The Nez Perce area at the time of Lewis and Clark was approximately 17,000,000 acres (69,000 km2). It covered parts of Washington, Oregon, Montana, and Idaho, in an area surrounding the Snake, Salmon and the Clearwater rivers. The tribal area extended from the Bitterroots in the east to the Blue Mountains in the west between latitude 45°N and 47°N.[5]

In 1800, there were more than 70 permanent villages ranging from 30 to 200 individuals, depending on the season and social grouping. About 300 total sites have been identified, including both camps and villages. In 1805 the Nez Perce were the largest tribes on the Columbia River Plateau, with a population of about 6,000. By the beginning of the 20th century, the Nez Perce had declined to about 1,800 because of epidemics, conflicts with non-Indians, and other factors.[6]

The Nez Perce, as many western Native American tribes, were migratory and would travel with the seasons, according to where the most abundant food was to be found at a given time of year. This migration followed a predictable pattern from permanent winter villages through several temporary camps, nearly always returning to the same locations year after year. They were known to go as far east as the Great Plains of Montana to hunt buffalo, and as far west as Celilo Falls to fish for salmon on the Columbia River. They relied heavily on quamash or camas gathered in the region between the Salmon and Clearwater River drainages as a food source.

The Nez Perce believed in spirits called wyakins (Wie-a-kins) which would, they thought, offer a link to the invisible world of spiritual power.[7] The wyakin would protect one from harm and become a personal guardian spirit. To receive a wyakin, a young girl or boy around the age of 12 to 15 would go to the mountains on a vision quest. The person on quest would carry no weapons, eat no food, and drink very little water. There, he or she would receive a vision of a spirit that would take the form of a mammal or bird. This vision could appear physically or in a dream or trance. The wyakin was to bestow the animal's powers on its bearer – for example; a deer might give its bearer swiftness. A person's wyakin was very personal. It was rarely shared with anyone and was contemplated in private. The wyakin stayed with the person until death.

The Nez Perce National Historical Park includes a research center which has the park's historical archives and library collection. It is available for on-site use in the study and interpretation of Nez Perce history and culture.[8]

Nez Perce encampment, Lapwai, Idaho, ca. 1899


Legend of their origin
“ There was once a monster which lived in the valley of the Clearwater River near Kamiah. This beast devoured all the animals that lived in the country for miles around and became such a menace that Coyote, that clever hero of many an Indian myth, decided it must be killed. Arming himself with a flint knife, he jumped down the animal's throat and stabbed it in the heart. Then he cut the body up into pieces and from them fashioned tribes of Indians which he sent to occupy the mountains and plains round about. Finally, he discovered that he did not have a tribe for the beautiful valley in which the monster had lived, so he squeezed a few drops of blood from the heart and from this made the Nez Perce. Thus from the lifeblood of this strange animal came a tribe having many of the most admirable qualities possessed by human beings.[9] ”

First contact

William Clark was the first American to meet any of the tribe. While he, Meriwether Lewis and their men were crossing the Bitterroot Mountains they ran low of food, and Clark took six hunters and hurried ahead to hunt. On September 20, 1805, near the western end of the Lolo Trail, he found a small camp at the edge of the camas-digging ground that is now called Weippe Prairie. The explorers were favorably impressed by those whom they met; and, as they made the remainder of their journey to the Pacific in boats, they entrusted the keeping of their horses to "2 brothers and one son of one of the Chiefs." One of these Indians was Twisted Hair, who became the father of Timothy, a prominent member of the "Treaty" faction in 1877. The Indians were, generally, faithful to the trust; and the party recovered their horses without serious difficulty when they returned.[10]

Chief Joseph's surrender

The Nez Perce split into two groups in the mid-19th century, with one side accepting coerced relocation to a reservation and the other refusing to give up their fertile land in Washington and Oregon. On October 5, 1877, Chief Joseph of the Nez Perce Nation surrendered to units of the U.S. Cavalry near Chinook in the north of what is now Montana. Before this surrender, the Nez Perce fought a cunning strategic retreat toward refuge in Canada from about 2,000 soldiers. This surrender, after fighting 13 battles and going about 1,700 miles (2,740 km) toward Canada, marked the last great battle between the U.S. government and an Indian nation.[11] After surrendering, Chief Joseph stated his famous quote: "Hear me, my chiefs, I am tired. My heart is sick and sad. From where the sun now stands, I will fight no more forever."(Flight of the Nez Perce) The flight path is reproduced by the Nez Perce National Historic Trail.[12] The annual Cypress Hills ride in June commemorates the Nez Perce people's crossing into Canada.[13]

Chief Joseph – Looking Glass – White Bird Spring 1877

Nez Perce horse breeding program

The Nez Perce tribe began a breeding program in 1994 based on crossbreeding the Appaloosa and a Central Asian breed called Akhal-Teke to produce the Nez Perce Horse.[14] This is a program to re-establish the horse culture of the Nez Perce, a proud tradition of selective breeding and horsemanship that was destroyed in the 19th century. The breeding program was financed by the United States Department of Health and Human Services, the Nez Perce tribe and a nonprofit group called the First Nations Development Institute (based in Washington D.C.), which promotes such businesses in Indian country. These horses that the Nez Perce had developed were known for their speed.

Nez Perce warrior on horse, 1910.


Fishing is an important ceremonial, subsistence, and commercial activity for the Nez Perce tribe. Nez Perce fishers participate in tribal fisheries in the mainstem Columbia River between Bonneville Dam and McNary Dam. The Nez Perce also fish for spring/summer Chinook salmon and Steelhead in the Snake River and its tributaries. The Nez Perce tribe runs the Nez Perce Tribal Hatchery on the Clearwater River as well as several satellite hatchery programs.

Nez Perce Indian Reservation

The current tribal lands consist of a reservation at 46°18′27″N 116°24′25″W, comprising parts of four counties in northern Idaho, primarily in the Camas Prairie region. In descending order of surface area, the counties are Nez Perce, Lewis, Idaho, and Clearwater. The total land area is 1,195.1 square miles (3,095 km2), and the reservation's population at the 2000 census was 17,959 residents.[15] Its largest community is the city of Orofino, near its northeast corner. Lapwai, the seat of tribal government, has the highest percentage of Nez Perce people, at 81.39%.


Colville Indian Reservation {Joseph band of Nez Perce}


Notable people

The best-known leader of the Nez Perce was Chief Joseph, who led his people in their struggle to retain their identity.
Chief Looking Glass was with Chief Joseph during the tribe's final encounter with the US Army before being placed on the reservation.
One notable Nez Perce scholar was Archie Phinney. He studied under Franz Boas at Columbia University and produced a published collection of Nez Perce myths and legends from the oral tradition, Nez Perce Texts.
Actress Elaine Miles, best known from her role in television's Northern Exposure, is Nez Perce.
Silent film actors Jack and Al Hoxie are the sons of a half–Nez Perce mother.
Jackson Sundown was a Nez Perce War veteran and rodeo champion.
Democratic Washington State Senator Claudia Kauffman.


^ Josephy, Alvin M. The Nez Perce Indians and the Opening of the Northwest. Boston: Mariner Books, 1997: 15. ISBN 978-0395850114.
^ R. David Edmunds "The Nez Perce Flight for Justice," American Heritage, Fall 2008.
^ a b Aoki, Haruo. Nez Perce Dictionary. Berkeley: University of California Press, 1994. ISBN 978-0520097636.
^ Walker, Deward (1998). Plateau. Handbook of North American Indians v. 12. Smithsonian Institution. pp. 437–438. ISBN 0-16-049514-8.
^ Spinden, Herbert Joseph (1908). Nez Percé Indians. Memoirs of the American Anthropological Association, v.2 pt.3. American Anthropological Association. p. 172. OCLC 4760170.
^ Walker, Jr., Jones, Deward E., Peter N. (1964). The Nez Perce. University of Washington.
^ "Obtaining the Wyakin". The Indian Country, 1800: A Brilliant Plan for Living. Newberry Library. Retrieved 17 January 2010.
^ Nez Perce National Historic Park research center
^ Brown, Mark. The Flight of the Nez Perce. New York: Capricorn Books Ed, 1971.
^ Josephy, Alvin. "The Nez Perce Indians and the opening of the Northwest". Yale University Press, 1971.
^ USA Government FAQ on Nez Perce flight path
^ U.S. government historical trail map and brochure
^ "Nez Perce Ride to Freedom".
^ University of Idaho: Idaho Natives. Nez Perce horse culture resurrected through new breed.
^ Nez Perce Reservation "Census of Population". United States Census Bureau. 2000. Retrieved 2007-03-11.

Further reading

Beal, Merrill D. "I Will Fight No More Forever"; Chief Joseph and the Nez Perce War. Seattle: University of Washington Press, 1963.
Bial, Raymond. The Nez Perce. New York: Benchmark Books, 2002. ISBN 0761412107.
Boas, Franz (1917) (DJVU). Folk-tales of Salishan and Sahaptin tribes. Washington State Library's Classics in Washington History collection. Published for the American Folk-Lore Society by G.E. Stechert & Co.. OCLC 2322072.
Will Henry: From where the Sun now stands, Bantam Books, New York 1976 ISBN 0-553-02581-3
Humphrey, Seth K (1906) (DJVU). The Indian dispossessed. Washington State Library's Classics in Washington History collection (Revised ed.). Little, Brown and Co.. OCLC 4450366.
Josephy, Alvin M. The Nez Perce Indians and the Opening of the Northwest. Yale western Americana series, 10. New Haven: Yale University Press, 1965.
Judson, Katharine Berry (1912) (DJVU). Myths and legends of the Pacific Northwest, especially of Washington and Oregon. Washington State Library's Classics in Washington History collection (2nd ed.). McClurg. OCLC 10363767. Oral traditions from the Chinook, Nez Perce, Klickitat and other tribes of the Pacific Northwest.
Lavender, David Sievert. Let Me Be Free: The Nez Perce Tragedy. New York: HarperCollins, 1992. ISBN 0060167076.
Nerburn, Kent. Chief Joseph & the Flight of the Nez Perce: The Untold Story of an American Tragedy. New York, NY: HarperSanFrancicso, 2005. ISBN 0060513012.
Stout, Mary. Nez Perce. Native American peoples. Milwaukee, WI: Gareth Stevens Pub, 2003. ISBN 0836836669.
Warren, Robert Penn. Chief Joseph of the Nez Perce, Who Called Themselves the Nimipu, "the Real People": A Poem. New York: Random House, 1983. ISBN 0394530195.
The Nez Perces in the Indian Territory: Nimiipuu Survival by J. Diane Pearson. 2008 Indian Studies professor traces the history of the Nez Perces and their maltreatment by the U.S. government. ISBN: 978 0806139012
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